The Substance of Consciousness
May 23, 2023
June 23, 2012
Paul K. Moser continues to offer an ‘agenda-paving’ focus on what ‘Christian philosophy’ should be about.
When I first interviewed Paul in 2008 about his “kerygmatic philosophy,” I was struck (and delighted!) by how his perspective could help shape greater integrative work between philosophy and Christian spirituality. His latest paper, “Christ-Shaped Philosophy: Wisdom and Spirit United,” will not disappoint in this area. Here is some of what Paul communicates:
Christian philosophy is a distinctive kind of philosophy owing to the special role it assigns to God in Christ. Much of philosophy focuses on concepts, possibilities, necessities, propositions, and arguments. This may be helpful as far as it goes, but it omits what is the distinctive focus of Christian philosophy: the redemptive power of God in Christ, available in human experience. Such power, of course, is not mere talk or theory. Even Christian philosophers tend to shy away from the role of divine power in their efforts toward Christian philosophy.
The power in question goes beyond philosophical wisdom to the causally powerful Spirit of God, who intervenes with divine corrective reciprocity. It yields a distinctive religious epistemology and a special role for Christian spirituality in Christian philosophy. It acknowledges a goal of union with God in Christ that shapes how Christian philosophy is to be done, and the result should reorient such philosophy in various ways.
No longer can Christian philosophers do philosophy without being, themselves, under corrective and redemptive inquiry by God in Christ. This paper takes its inspiration from Paul’s profound approach to philosophy in his letter to the Colossians. Oddly, this approach has been largely ignored even by Christian philosophers. We need to correct this neglect.
To read the full text of this article, you can access it here.
Come this Fall, stay tuned at the EPS website as we seek to launch a new and unique online discussion around the themes of Paul’s paper and its implications.
From Paul Moser’s Spring 2012 presentation at Biola’s Center for Christian Thought:
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