"John Cooper" - Evangelical Philosophical Society

In 2018, Wiley-Blackwell will publish The Blackwell Companion to Substance Dualism, edited by Jonathan Loose, Angus Menuge, and J. P. Moreland. Jonathan J. Loose is Senior Lecturer in Philosophy and Psychology at Heythrop College, University of London. Angus J. L. Menuge is Professor and Chair of Philosophy at Concordia University Wisconsin and President of the Evangelical Philosophical Society. J. P. Moreland is Distinguished Professor of Philosophy at Biola University in La Mirada, California, where he has taught for 28 years.

This volume includes several contributions from EPS members or Philosophia Christi contributors, including the Editors, along with chapters from Charles Taliaferro, William Hasker, Richard Swinburne, Stewart Goetz, Gary Habermas, Joshua Rasmussen, Ross Inman, Brandon Rickabaugh, and John Cooper.

From the publisher’s description of The Blackwell Companion to Substance Dualism:

A groundbreaking collection of contemporary essays from leading international scholars that provides a balanced and expert account of the resurgent debate about substance dualism and its physicalist alternatives.

Substance dualism has for some time been dismissed as an archaic and defeated position in philosophy of mind, but in recent years, the topic has experienced a resurgence of scholarly interest and has been restored to contemporary prominence by a growing minority of philosophers prepared to interrogate the core principles upon which past objections and misunderstandings rest. As the first book of its kind to bring together a collection of contemporary writing from top proponents and critics in a pro-contra format, The Blackwell Companion to Substance Dualism captures this ongoing dialogue and sets the stage for rigorous and lively discourse around dualist and physicalist accounts of human persons in philosophy.

Chapters explore emergent, Thomistic, Cartesian, and other forms of substance dualism—broadly conceived—in dialogue with leading varieties of physicalism, including animalism, non-reductive physicalism, and constitution theory. Loose, Menuge, and Moreland pair essays from dualist advocates with astute criticism from physicalist opponents and vice versa, highlighting points of contrast for readers in thematic sections while showcasing today’s leading minds engaged in direct debate. Taken together, essays provide nuanced paths of introduction for students, and capture the imagination of professional philosophers looking to expand their understanding of the subject.

Skillfully curated and in touch with contemporary science as well as analytic theology, The Blackwell Companion to Substance Dualism strikes a measured balanced between advocacy and criticism, and is a first-rate resource for researchers, scholars, and students of philosophy, theology, and neuroscience.

Enjoy a number of engaging video interviews with contributors to The Blackwell Companion to Substance Dualism, which were given in late 2017 at the EPS conference in Providence, Rhode Island. Interviewees include Kevin Corcoran, Gary Habermas, Jonathan Loose, Angus Menuge, J. P. Moreland, Nancey Murphy, Eric Olson, Brandon Rickabaugh, and Richard Swinburne [for more print contributions from many of the interviewees on physicalism and substance dualism, see the symposium discussion in the Summer 2018 issue of Philosophia Christi].

In addition, despite ill health, Lynne Rudder Baker kindly invited Jonathan Loose to her home prior to the conference and gave, according to Loose, what turned out probably to be her last interview on her work.

Subscribe directly to the “Mind Matters” and follow Twitter announcements from @jonathanjloose about new video interviews to be released!

Support the EPS to expand its reach, support its members, and be a credible presence of Christ-shaped philosophical interests in the academy and into the wider culture! Right now, there couldn’t be a better time to multiply your support of the EPS in 2018 light of a $25,000 matching grant from an anonymous donor. Help us reach and exceed our $50,000 goal!!

In 2017, Lexington Books will publish Christian Physicalism?: Philosophical Theological Criticisms, edited by R. Keith Loftin and Joshua R. Farris. R. Keith Loftin is Assistant Professor of Philosophy and Humanities at the College at Southwestern and Southwestern Baptist Theological Seminary (Fort Worth, TX). Joshua R. Farris is Assistant Professor of Theology at Houston Baptist University, Smith College of Liberal Arts and the Academy.

Enjoy a 30% discount when ordering copies via the website of Lexington Books, using LEX30AUTH18 for the discount code [expires 11/30/18].

From the publisher’s description of Christian Physicalism, which includes several Philosophia Christi contributors as well [e.g., including Angus Menuge, J.P. Moreland, Scott Smith, Charles Taliaferro, Stephen Evans, Jonathan Loose, Brandon Rickabaugh, John Cooper]:

On the heels of the advance since the twentieth-century of wholly physicalist accounts of human persons, the influence of materialist ontology is increasingly evident in Christian theologizing. To date, the contemporary literature has tended to focus on anthropological issues (e.g., whether the traditional soul / body distinction is viable), with occasional articles treating physicalist accounts of such doctrines as the Incarnation and Resurrection of Jesus cropping up, as well. Interestingly, the literature to date, both for and against this influence, is dominated by philosophers. The present volume is a collection of philosophers and theologians who advance several novel criticisms of this growing trend toward physicalism in Christian theology. The present collection definitively shows that Christian physicalism has some significant philosophical and theological problems. No doubt all philosophical anthropologies have their challenges, but the present volume shows that Christian physicalism is most likely not an adequate accounting for essential theological topics within Christian theism. Christians, then, should consider alternative anthropologies.