Replies to Moser and Di Ceglie on Christ-Shaped Philosophy
I see a prima facie tension between three claims that Moser makes for “Christ-shaped philosophy”:
- “Christ-shaped philosophy is distinctive in virtue of its content”;
- “Christ-shaped mathematics” is not distinctive in virtue of its content;
- “Christ-shaped philosophy” is a model for “Christ-shaped mathematics”.
I do not yet see how Moser proposes to resolve this prima facie tension.
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