Search Results for: Paul Moser

Christ-Shaped Philosophy: Wisdom and Spirit United

This paper is the lead essay for the “Christ-Shaped Philosophy” project, a multi-year project at the EPS website.

Christian philosophy is a distinctive kind of philosophy owing to the special role it assigns to God in Christ. Much of philosophy focuses on concepts, possibilities, necessities, propositions, and arguments. This may be helpful as far as it goes, but it omits what is the distinctive focus of Christian philosophy: the redemptive power of God in Christ, available in human experience. Such power, of course, is not mere talk or theory. Even Christian philosophers tend to shy away from the role of divine power in their efforts toward Christian philosophy.

The power in question goes beyond philosophical wisdom to the causally powerful Spirit of God, who intervenes with divine corrective reciprocity. It yields a distinctive religious epistemology and a special role for Christian spirituality in Christian philosophy. It acknowledges a goal of union with God in Christ that shapes how Christian philosophy is to be done, and the result should reorient such philosophy in various ways.

No longer can Christian philosophers do philosophy without being, themselves, under corrective and redemptive inquiry by God in Christ. This paper takes its inspiration from Paul’s profound approach to philosophy in his letter to the Colossians. Oddly, this approach has been largely ignored even by Christian philosophers. We need to correct this neglect.

To read the full text of this article, please access it here.

2008 EPS Papers (Erdel)

Timothy Erdel

Death and Philosophical Judgment

Abstract: What are the philosophical meanings and implications of human death? How should the inevitable fact of human death inform the philosophical judgments we make? What can we learn from death, and how should that influence our worldview or our metaphilosophical choices? What are some of the specific philosophical problems that might be illumined by reflection on death? Does the brute fact of death in any way support or even privilege a Christian philosophy of life as over against other approaches or outlooks? Might death serve as a call to critical realism in philosophy? This paper will trace the meaning of death for philosophy by drawing on a fairly diverse array of sources, including Genesis, Ecclesiastes, Socrates, the Stoics, Dr. Samuel Johnson, Hegel, Miguel de Unamuno, Peter Kreeft, and Paul K. Moser.