Search Results for: Michael Rea

Tribute to Mark W. Foreman: The World is Not Enough

On June 17th this summer my wife and I flew to Asheville, North Carolina, rented a car, and drove to eastern Tennessee to visit a sister I hadn’t seen for a while. The day before, my best friend in Lynchburg, where I’d lived for fourteen years, saw on Facebook that we were coming east. “Too bad you can’t swing this way,” he wrote. I agreed. Unfortunately, it had to be a quick trip, in Friday, out Monday. “But we’ll have to find a way to see each other soon,” I added, to which he replied, “Yup.”

And that was Mark Wesley Foreman’s last word to me—at least for now. The next morning his remarkable earthly pilgrimage came to an end. He died at home in his study at the age of 67. He passed quickly, no goodbye possible, but his wife of 43 years, Chris, and three daughters—Erin Foreman, Lindsay Leonard (Steven), and Kelly Croucher (Jordan)—knew Mark loved them with all his heart. He had told them many times, and they him.

Their loss is incalculable and still fresh, and they could use our continuing prayers. Likewise his grandchildren Cole, Isaac, Thomas, Penelope, and Joey; and his brothers: David (Sandra), Michael (Louise), Dana (Lisa), and Stuart (Phyllis). Born on December 18, 1954, in Lancaster, California, Mark was son of the late Donald E. Foreman and Carol A. Foreman. In addition to his parents, he was preceded in death by his brothers, Scott Foreman, Paul Foreman, and Patrick “Flip” Foreman.

A humble man of prodigious accomplishments, Mark was a well-known Professor of Philosophy at Liberty University for over 33 years. He earned his Bachelor’s Degree in Music at Westminster Choir College, an achievement near and dear to his heart. Another proud milestone was earning his PhD from the University of Virginia. Mark was extremely active in community theatre, having appeared in or directed over 50 productions. Most notable were his performances as Benjamin Franklin in 1776 and Tevye in Fiddler on the Roof, both roles he was born to play. He was associated with Lynchburg Fine Arts Center, Cherry Tree Players, Little Town Players, Commerce Street Theater, Wolfbane Productions, Renaissance Theatre, and Endstation Theater, where his Christian witness was always winsome, attractive, and faithful.

With crystal clarity and fluid erudition that reflected his teaching gifts, musical timing, and knack for narrative, he was also an accomplished author. He published four books, including Prelude to Philosophy: An Introduction for Christians; How Do We Know? An Introduction to Epistemology (with Jamie Dew); and (with his daughter Lindsay) Christianity and Modern Medicine: Foundations for Bioethics. A staple of the Evangelical Philosophical Society, Mark read dozens of papers through the years, joyfully occupied several leadership positions, and encouraged and affirmed so many in attendance, including my Worldview Bulletin colleague Paul Copan.

Paul shared this story about Mark: “I always appreciated Mark’s warmth and kindness over the years. For some reason, he attended any EPS session at which I presented at our annual meeting. He was always so kind in distributing my handouts to everyone in the room, though he confessed, ‘Actually, you think I’m being a servant, but it’s somewhat self-serving because doing this guarantees I get a handout in the event there are more people than handouts!’”

Among all of his accomplishments, his most prized titles were Husband, Dad, and Grandpa. Mark was completely devoted to his wife and children and cherished the time they spent together, especially during their many travels nationally and internationally (always including a Disney trip!). He loved spending time with his girls, and he considered no work more important than loving them well.

It’s a little surprising that Mark and I grew to be so close. In several ways we were opposites. He was everything I wasn’t: gregarious, ebullient, and the life of every party. He knew magic and music and movies and mischief, and somehow his infectious laughter and extroversion and my chronic introversion dovetailed, and he became a kindred spirit, more of a brother than mere friend. Three months after losing him, and I remain gutted, like so many others, yet thankful we need not mourn as those without hope and that Jesus has effected the death of death.

One summer several years back, my wife, stepson, and I were in Eaton Rapids, Michigan, and we knew Mark was planning a visit to Chicago. So we scheduled a get-together there. We drove the three hours or so in order to share a meal with him on the Gold Coast. At the time it seemed like the perfectly natural thing to do, even though, I suppose, it would have been considerably easier to see him by walking across the hall from my office to his. No regrets.

In the weeks before his death, Mark and I chatted on Facebook numerous times. He reflected about his retirement just weeks before. (Adding in his high school teaching, he taught for forty years—a biblical generation.) In our last Messenger exchange this was his final entry:

I have mixed feelings about retiring. Part of me is looking forward to not having to deal with the hassle aspect of it all: all the little hoops admin makes you jump through, students complaining about grades, etc.; but part of me is going to really miss being in the classroom. Interacting with students, helping them to see alternatives and deeper truths. I loved being a teacher. It was who I was. And now that person is gone. I will really feel it come August when everyone is going back to school and I am not. I loved my summers off but come August I always had that itch to get back and going back scratched that itch. Don’t know what will scratch it this fall.

I suspect he’s not disappointed.

After we heard the news while in Tennessee, Marybeth and I decided to take leave of my sister and drive to Lynchburg the next morning. That evening we attended a hastily arranged dinner with the old philosophy and theology department from Liberty at La Villa, the same restaurant Mark and I usually ate at on Monday evenings. For years I’d order the “Katy Special,” and did so again this night. About twenty showed up. Several brought their wives, and Mark Foreman’s wife Chris and daughter Lindsay came as well (and two of Lindsay’s kids). It was a poignant, bittersweet time of rekindling old friendships, catching up, and celebrating Mark.

We went around the circle and reminisced. I told the story of how Gary Habermas was once discussing near death experiences, and Mark quipped, “I have a near death experience every time I hear you give a paper.” And how another time I overheard Mark discussing Viagra with some fellows when he said, “If mine lasts more than four hours, I’m not just telling my doctor, I’m telling everybody!”

Mark was a marvel, and losing him was devastating and surreal. This was the guy who sang three times at my wedding and reception. Decked out in a classy tuxedo, he and his friend Sally Southall sang “The Prayer” during the wedding itself. Afterwards, simply because I asked him to, he put on a dress and did a Marilyn Monroe impression singing Happy Birthday to my dean, Emily Heady. Then, on his own initiative, he donned a different dress and wig to impersonate Karen Swallow Prior singing his own version of “Matchmaker.” Anyone who knows him will know he brought the proverbial house down. And he left us with a few priceless images seared into our brains forevermore.

Together he and I saw John McEnroe play tennis in person; we attended Phantom of the Opera in London; we toured Oxford University; we saw Shakespeare plays together in Staunton. He organized my bachelor party at the local ballpark; with friends we walked the streets of Washington, D.C. while he regaled us with tales of Watergate. I attended his dissertation defense—he had written on Gilbert Meilaender and the relevance of religious convictions in the public square. He, his family, and I shared Thanksgiving and Christmas meals more times than I remember. And for nearly fourteen years, every Monday night, we watched the most violent film playing that week after dining and talking at length over Italian food.

We shared so many conversations through the years that in retrospect they easily blend, but their cumulative effect over the years was considerable. We had occasion to discuss just about anything and everything under the sun. Including death, quite a number of times. He was the one who’d told me Robin Williams had died, and after Jerry Falwell, Sr. died, we sat in Macado’s and decompressed and processed it all for hours. Once I remember him saying, “I know some people say they want their funerals to be celebrations. I do not. I want there to be tears and wailing.”

In a sense our weekly pilgrimage constituted our shared ritual, something we came to rely on and that invariably shaped us. It really was a liturgy of sorts. Christians have always taught that there is something deeply sacramental in a shared meal, a vivid example of how we can catch a glimpse of the eternal in the everyday, the transcendent in the immanent, something sacred in the quotidian.

Mourning makes me thankful for Romans 8:26: “In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words.”

The loss of a dear friend like Mark is a poignant reminder of the value of people, in general, by reminding us of the value of this person in all his particularity and uniqueness. What a remarkable life Mark lived, and how exceedingly valuable he was as a human being. And of course he’s not alone. Each and every person has infinite value and dignity and worth. In “The Weight of Glory,” C. S. Lewis wrote, “There are no ordinary people. You have never talked to a mere mortal…. It is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendors.” It’s just that Mark made this eminently easy to believe.

We’ll see Mark’s wife and daughter Lindsay again soon as they are planning to rent a truck and drive his remaining book collection here to Houston Baptist so the Center for the Foundations of Ethics can have them. I’m eager to see them and reminisce in person. And I can hardly wait to see Mark again, which is possible because the gospel really is gloriously good news, because God is a God of perfect love, and because love is more powerful than death.

And he already told me the first thing he’ll say when we meet again: “Let’s eat.”

In lieu of flowers, the family requests that memorial contributions be made in Mark’s name to Little Town Players, 931 Ashland Ave, Bedford VA 24523, or Commerce Street Theater, 1022 Commerce Street, Lynchburg, VA, 24504.

To hear Mark’s inimitable voice, here’s a song he sang in 1989.

A picture of Foreman looking awesome (and me awkward):

Send Philosophia Christi Your Best Papers Today

As the editorial team of Philosophia Christi is gearing up for future issues, now would be a great time to submit your paper for consideration.

Editor Ross Inman writes the following in a recent issue of the journal:

Our continued desire is for Philosophia Christi to be a scholarly venue that showcases high level academic work in the core areas of philosophy (ethics, metaphysics, and epistemology) as well as philosophy of religion, philosophical theology, analytic theology, and philosophical apologetics. Our aim at Philosophia Christi is to help cultivate an inviting and winsome academic posture that honors the Lord Jesus Christ, while facilitating ongoing scholarly conversation about topics that bear on the philosophical and theological contours of the Christian faith.

To catch a little more of Ross’ vision on how he sees the work of Christian philosophers, enjoy this recently published, short video interview with Ross:

Learn more about the journal and do consider sending us your best paper to review for publication (guidelines). By publishing in Philosophia Christi, your content will be read by a unique readership of professional philosophers, graduate students, theologians, pastors, and worldview/apologetics educators engaged in philosophical pursuits. 

Moreover, what are you reading in philosophy that most intrigues you? Know of a recent or forthcoming philosophical book that has yet to be reviewed in the journal? Let us know! To inquire about submitting a book review to Philosophia Christi, please contact one of our book review editors in the following areas:

An Introduction to Christian Worldview: Pursuing God’s Perspective in a Pluralistic World

In 2017, IVP Academic published An Introduction to Christian Worldview: Pursuing God’s Perspective in a Pluralistic World by Tawa J. Anderson, W. Michael Clark, David K. Naugle. Tawa J. Anderson is assistant professor of philosophy and director of the honor program at Oklahoma Baptist University in Shawnee, Oklahoma. W. Michael Clark is a law clerk at the Arizona Court of Appeals. He previously taught at Oklahoma Baptist University for three years before entering law school. David K. Naugle is chair and professor of philosophy at Dallas Baptist University, where he has worked for over two decades.

From the publisher’s description of An Introduction to Christian Worldview: 

Everyone has a worldview. A worldview is the lens through which we interpret the cosmos and our lives in it. A worldview answers the big questions of life: What is our nature? What is our world? What is our problem? What is our End? As Anderson, Clark, and Naugle point out, our worldview cannot simply be reduced to a series of rational beliefs. We are creatures of story, and the kinds of stories we tell reveal important things about our worldview. Part of being a thoughtful Christian means being able to understand and express the Christian worldview as well as developing an awareness of the variety of worldviews. An Introduction to Christian Worldview takes you further into answering questions such as Why do worldviews matter? What characterizes a Christian worldview? How can we analyze and describe a worldview? What are the most common secular and religious worldviews? Well organized, clearly written, and featuring aids for learning, An Introduction to Christian Worldview is the essential text for either the classroom or for self-study.

Enjoy this EPS interview with Tawa about how he became interested in philosophy.

An Introduction to Aquinas’s Moral, Economic, and Political Thought

In 2020, Baker Academic will publish Justice and Charity: An Introduction to Aquinas’s Moral, Economic, and Political Thought by Michael P. Krom. Michael P. Krom is professor of philosophy and chair of the department at St. Vincent College in Latrobe, Pennsylvania, where he serves as director of Benedictine Leadership Studies and director of the Faith and Reason Summer Program.

From the publisher’s description of Justice and Charity:

This book introduces Thomas Aquinas’s moral, economic, and political thought, differentiating between philosophy (justice) and theology (charity) within each of the three branches of Aquinas’s theory of human living. It shows how Aquinas’s thought offers an integrated vision for Christian participation in the world, equipping readers to apply their faith to the complex moral, economic, and political problems of contemporary society. Written in an accessible style by an experienced educator, the book is well-suited for use in a variety of undergraduate courses and provides a foundation for understanding Catholic social teaching.

Philosophical Reflections on The Concept of Social Justice

In 2019, St. Augustine’s Press published The Concept of Social Justice, edited by Christopher Wolfe. Christopher Wolfe is a professor of politics at the University of Dallas and President of the American Public Philosophy Institute. 

From the publisher’s description of The Concept of Social Justice:

“Social justice” is a term heard a great deal today, but what does it mean? It does not appear in pre-nineteenth century classic texts on justice. Is it a social agenda inspired by compassion? Is it a particular set of institutional arrangements to achieve justice? What the term means, and – in some quarters – whether it is even a term worth using, is a matter of controversy.

The inspiration for this book comes from the fact that current discussions of “social justice” often deal overwhelmingly with programs that aim to advance certain specific and controversial policies to deal with various social problems. In the process, important theoretical questions about social justice are not even confronted, much less resolved. For example, what does the word “social” add to “justice”? Isn’t all justice “social”? What is the relation between “social justice” and more classical Aristotelian terms such as “distributive justice,” “commutative justice,” and “legal justice”? With respect to its current usage, is the term “social justice” applicable only to special policies or programs (e.g., government or nonprofit social welfare programs)? Does it apply only to the provision of material goods and services? Does it play a role in the ordinary everyday world of business and work?

The papers in this book aim, not at identifying some particular set of public policies that allegedly constitute the right content of “social justice,” but at reflection on the meaning of social justice. It is not an exhortation to pursue policies that are “understood,” without discussion, to be the right way to pursue social justice. It is not aimed at stimulating activism, mobilizing people to go out and achieve social justice now. Rather, it aims at building the foundation upon which people can identify general principles of justice, and make reasonable prudential judgments about how to pursue social justice. This theoretical orientation means that it is neither “right-wing” nor “left-wing.” The Concept of Social Justice provides a range of insightful essays on the term and on its various uses and abuses. The authors of these papers are committed to something like “social justice” – they don’t believe that it is spurious notion that should be rejected. They may very well disagree about exactly how to pursue social justice. But their primary concern here is to ask, simply, “what is social justice”?

Jean Bethke Elshtain and Michael Novak show various ways in which the term has been misunderstood or narrowed or abused for ideological reasons. Nicholas Wolterstorff’s essay makes careful distinctions necessary to identify the implications of adding “social” to “justice” and fleshes out a valuable notion of the concept. John Finnis locates the origins of social justice in an historical misreading of Thomas Aquinas’ discussion of justice, which narrowed his “general justice” in a way that required a new notion of “social justice.” Joseph Koterksi, S.J., Robert Kennedy, and J. Brian Benestad each elaborate some of the ways in which “social justice” has been used in the Catholic social teaching since Rerum Novarum and in international theological and U.S. episcopal documents.

Readers will come away from this book with a deeper understanding of the origins of social justice, a sensitivity to the frequent abuses of the term, and a recognition of the forms in which it can be a valuable part of today’s political discourse.

“Metaphysical Grounding” Issues Discussed in Forthcoming Routledge Handbook

In 2020, Routledge will publish the The Routledge Handbook of Metaphysical Grounding, edited by Michael J. Raven, in the Routledge Handbooks in Philosophy series. Michael J. Raven is Associate Professor of Philosophy at the University of Victoria and Affiliate Associate Professor of Philosophy at the University of Washington, Co-Chief Editor of Metaphysics, and a founding member of the Canadian Metaphysics Collaborative. His research focuses on metaphysics, philosophy of language and mind, and epistemology.

From the publisher’s description of The Routledge Handbook of Metaphysical Grounding:

Some of philosophy’s biggest questions, both historically and today, are in-virtue-of questions: In virtue of what is an action right or wrong? In virtue of what am I the same person my mother bore? In virtue of what is an artwork beautiful? Philosophers attempt to answers many of these types of in-virtue-of questions, but philosophers are also increasingly focusing on what an in-virtue-of question is in the first place. Many assume, at least as a working hypothesis, that in-virtue-of questions involve a distinctively metaphysical kind of determinative explanation called “ground.” This Handbook surveys the state of the art on ground as well as its connections and applications to other topics. The central issues of ground are discussed in 37 chapters, all written exclusively for this volume by a wide range of leading experts. The chapters are organized into the following sections: 

  • I. History 
  • II. Explanation and Determination 
  • III. Logic and Structure 
  • IV. Connections 
  • V. Applications 

Introductions at the start of each section provide an overview of the section’s contents, and a list of Related Topics at the end of each chapter point readers to other germane areas throughout the volume. The resulting volume is accessible enough for advanced students and informative enough for researchers. It is essential reading for anyone hoping to get clearer on what the biggest questions of philosophy are really asking.

Restoring Nature: Essays in Thomistic Philosophy and Theology

In 2020, St. Augustine’s Press will release Restoring Nature: Essays in Thomistic Philosophy and Theology, edited by Michael M. Waddell. Michael M. Waddell is the Edna and George McMahon Aquinas Chair in Philosophy at St. Mary’s College, Notre Dame.

From the publisher’s description of Restoring Nature:

The concept of nature has drawn criticism from many quarters, including the natural sciences, ethics, metaphysics and theology. In these essays, distinguished thomistic philosophers and theologians seek to recover nature for their disciplines. The volume contains extensive treatment of nature’s much disputed role in ethics, as well as its importance for the philosophy of science (including biology), philosophical anthropology, metaphysics, the philosophy of art, theology and other areas.

EPS 2019 Panel Discussion on Theistic Evolution

Enjoy this panel discussion on theistic evolution, which is, in part a response to the 2017 multi-authored book, Theistic Evolution: A Scientific, Philosophical, and Theological Critique (Crossway).

Evangelical Philosophical Society B3: Panel discussion on Theistic Evolution 
November 20, 2:00 PM – 5:10 PM
Third Floor – Promenade AB

Moderators:
Michael J. Murray(Franklin and Marshall College)
John Churchill (Independent Scholar)

Respondents:
Tom McCall(Trinity Evangelical Divinity School)
William Lane Craig(Talbot; Houston Baptist)
Jeff Schloss(Westmont College)
Steve Meyer(Discovery Institute) 
Paul Nelson(Biola University; Discovery Institute)

Attendees should review the target article in advance at bit.ly/TheisticEvolutionPaper

Web Project: THE PHILOSOPHY OF THEOLOGICAL ANTHROPOLOGY

The Evangelical Philosophical Society (EPS) is pleased to introduce a unique and ongoing Philosophy of Theological Anthropology project! Your contributions, readership, exploration and support are most welcomed. For more on this theme and Christian contributions to philosophy, become a subscriberfor as low as $25 per year! – to Philosophia Christi, the peer-reviewed journal of the EPS [all EPS members receive Philosophia Christi as part of their membership].

Summary of Project 

Inaugurated in 2018, The Philosophy of Theological Anthropology is an EPS web project devoted to the foundations and meta-themes of theological anthropology. Contributors seek to highlight a variety of new topics, which are at present underexplored, and fresh philosophical perspectives of older topics. This is an opportunity for philosophers and constructive theologians to explore foundational and innovative themes within theological anthropology from a philosophical perspective.

Topics of interest in this web series include areas of epistemology, metaphysics, Christology, and traditioned anthropology. We are interested in approaches that reconceive in fresh new ways the conditions and foundations for thinking about theological anthropology. This amounts to critical interrogations of commonly held assumptions in the contemporary theological literature on anthropology. We invite contributions that are extensions of previously published works as well as unique speculative pieces. 

Areas of Web Project 

The present issue will contain topics on anthropology, philosophy of mind, imago Dei [broadly conceived], with the aim toward advancing the philosophical foundations and implications of a theistic anthropology.

Current Papers

Core Project Questions

  • How should we approach the anthropos and its telos?
  • Furthermore, how might we understand human ‘selfhood’ and ‘identity’?
  • What are the benefits and liabilities of an Analytic Theology approach?
  • Analytic Theology and Christological anthropology?
  • What are the benefits and liabilities of a more Phenomenological approach to the anthropos?
  • What is the distinctive contribution of philosophy of mind/personal ontology in contemporary theological anthropology?
  • What role does or should the sciences play in our theological constructions?
  • What are the benefits of a Christological method to anthropology?
  • Christological anthropology as an organizing motif?
  • Is a Christological method sufficient for theological anthropology?
  • From the Christian tradition, what is the Good News for the anthropos and how might that shape approaches to a study of what it means to be human?
  • What role do ecclesial, theological, or philosophical traditions play in our theological construction?
  • What substantive place does reason and experience have in understanding humans?
  • What are the different religious/denominational perspectives on the nature of human beings?
  • How might spiritual features and formation of a human being shape an understanding of the nature and purpose of a human being?
  • What are the distinctive ideas within a Christian anthropology and other religious anthropologies?
  • How might theologies and philosophies of the human person shape theologies and philosophies of ‘public life’?

Find this Project Interesting? See these other EPS Web Projects


Want to Contribute to the Philosophy of Theological Anthropology Project? 

Options for contributing: reflection essays, critical responses, book reviews, exploratory essays, dialectical pieces, methodological hybrids (biblical studies to philosophy), how to communicate to the public.

Length: Shorter (e.g., 1500-2000 words) and longer papers (e.g., 6,000 words) are permitted. You are welcome to work with the Project Editors on length issues.

Suggested topics: evolution and theological anthropology, imago Dei, the metaphysics of gender and sexuality, method, Christological anthropology, religious epistemology, and human ontology.

Main Project Categories:

  1. Denominational and Traditioned Theological Anthropology
  2. Gender, Sex, and Sexuality
  3. Sociology, Ethnography, and Theological Anthropology
  4. Science, Design, and Anthropology
  5. Technology and Posthumanism
  6. Morality and Theological Anthropology
  7. Disciplines: Philosophy, Biblical Theology, Philosophical Theology, Systematic/Constructive Theology, Retrieval Theology, Social Science, Humanities (N.B. the aim of the investigation ought to impinge on philosophical-theological matters)

Submit a Proposal: Email a topic, thesis and description of the proposed paper (250 words max) to Project Editors Joshua Farris and Nathan Jacobs [see below]. They will help guide your proposal toward being a contribution of this web project.

Lead Project Editors & Coordinators:

Past Editorial Assistant: Dave Strobolakos.

Web Project Overseer: Joseph E. Gorra, Consulting Editor, Philosophia Christi.


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